The heart of the “ gentleman of ideologist Zhu Xi, often put awe-stricken ” , aim to tell us, want to have awe-stricken heart to everythings on earth; Literature everybody the mother that the “ nature of pluvial fruit is goodness, also be callous butcher ” at the same time extremely the versatility of character nature, admonish the importance that common people balances very natural goodness and callous relation; And “ drain the pond to get all the fish of Lvbuwei, do not have a fish next year, burn a shallow lake overgrown with wild plants and cropland, having animal ” next year is the angle that stands in the ancients more, elaborated can develop this one concept continuously.
思想家朱熹之“君子之心，常存敬畏”，旨在告诉我们，对于万物都要怀有敬畏之心；文学大家雨果之“大自然是善良的母亲，同时也是冷酷的屠夫”极言自然的多面性，告诫世人平衡好自然善良与冷酷关系的重要性；而吕不韦之“竭泽而渔，明年无鱼，焚薮而田，明年无兽”更是站在古人的角度，阐述了可持续发展这一理念。
Sentence an opinion, explain palpability has awe-stricken nature only, the concept that inheritance good the ancients can develop continuously, ability balances good nature and development, make present the one side that gives goodness naturally.
句句见解，阐明了只有敬畏自然，传承好古人可持续发展的理念，才能平衡好自然与发展，使自然呈现出善良的一面。
Often put awe-stricken heart, treat awe-stricken nature as devoir, experience the one side of ” of natural “ loving mother.
常存敬畏之心，把敬畏自然当做本分，体会自然“慈母”的一面。
” of Japanese “ arboreous bank stores construction unit the tree in construction process, plant its again after construction ends time; Great exhorts before one rabbi Parinirvana child, the Cheng Shui in the bowl, avoid formic animal to be burned; Chinese harbor bead bay big bridge nots hesitate denounce is gigantic endowment protect white cowfish. Because they are known,all have awe-stricken nature only, natural talent can protect us. We write a poem, and nature creates a poem. Give more beautiful poem order for natural creation, show more the one side of loving mother, chang Huaijing Wei should be the first argument.
日本“树木银行”储存施工单位在施工过程中的树木，在施工结束后再将其种回；弘一法师圆寂前叮嘱弟子，碗中盛水，避免蚁兽被烧；中国港珠澳大桥不惜斥巨资保护白海豚。皆因为他们懂得只有敬畏自然，自然才会保护我们。我们写诗，而大自然创造诗。为了自然创作出更优美的诗章，展现更慈母的一面，常怀敬畏应为第一要旨。
Not drain the pond to get all the fish, do not burn forest and hunt, successive the ancients can develop a concept continuously, balance ” of good “ loving mother and “ butcher ” change.
不竭泽而渔，不焚林而猎，继承古人可持续发展理念，平衡好“慈母”与“屠夫”的转化。
Ancient have Mencius “ axe today with when into mountain forest, material wood cannot be gotten the better of with also ” . Now day our country is more “ full marks / ” of beauty of zoology civilization ”“ new state in joining constitution, from ancient up to now, can develop to have important place from beginning to end in environmental protection continuously. The Confucianist tells “ not with meantime, blame filial piety also ” Taoist school advocates the order of nature, buddhist give up is protected kill unripe. Because know,take have make, use have section criterion abundant; Take without make, use not section criterion lack. The person that feed its does not destroy his implement, feed actually person do not fold its branch. Yang Shanzhou is planted nowadays tree, yuan Longping is planted, cross channel to change those who chop Mu Fazhu to live again method, we are retreated return n cultivated land forest, retreat herd to return grass, retreat cropland to return a lake, go up in the way that can develop continuously, walk out of each solid footmark.
古有孟子“斧今以时入山林，材木不可胜用也”。而今天我国更是将“满分/生态文明”“美丽”等新表述加入到了宪法中，从古至今，可持续发展在环境保护中始终占有重要地位。儒家讲“不以其时，非孝也”道家崇尚自然规律，佛家戒护杀生。都因为懂得取之有制，用之有节则裕；取之无制，用之不节则乏。食其食者不毁其器，食其实者不折其枝。如今杨善洲种树，袁隆平种道，重渡沟改变砍木伐竹的生存路径，我们退耕还林，退牧还草，退田还湖，都在可持续发展的道路上，走出一个个坚实的脚印。
No matter be awe-stricken nature,still can last however development, its all are the demand that balances to nature constitutionally, had held its goodness and callous change.
然而无论是敬畏自然还是可持续发展，其本质均为对于自然平衡的需求，把握好其善良与冷酷的转变。
Australian conflagration, east Africa a plague of locusts, epidemic situation all without exception is the dividing line that broke nature goodness now. Haze of wintry day mist as before indulge in wilful persecution, summertime extreme calamity still frequency hair, spring desert is scarce greenery flower, laky delicacy has fall crab fish shrimp. Us should engrave is puny with ignorance, not be living obstacle, proud ability is. Although we took an advantage, also be not can do as one wants, after the gun is noisy, did not win the home.
澳大利亚大火，东非蝗灾，今日疫情无不是打破了大自然善良的界限。冬日雾霾依旧肆虐，夏季极端灾害依然频发，春季戈壁少见绿树鲜花，秋季湖泊鲜有螃蟹鱼虾。我们应该铭记弱小和无知，都不是生存的障碍，傲慢才是。即使我们占尽了优势，也并非可以为所欲为，枪响之后，没有赢家。
The earth does not need the protection of ” of our “ almsgiving, we are protective ourselves. With awe-stricken heart, the line that can expand continuously all right, we will turn into the butcher ” with callous “ eventually the loving mother ” of “ goodness, also will make earthly sunshine clean eventually, the Milky Way brights, green hill does not change, green water is long flow.
地球不需要我们“施舍”的保护，我们是保护我们自己。以敬畏之心，行可持续发展之道，我们终将把“冷酷的屠夫”变为“善良的慈母”，也终将让地球阳光干净，星河璀璨，青山不改，绿水长流。(文/郑芷涵)