The heart puts in native place 's charge, fetch returns agrestic
心归故里，魂归乡土
Kaerweinuo is in " invisible city " in say: The scenery with invisible “ decided the landscape that sees so that see. ” local culture is the distinctive scenery that ethical culture is pleasant to the eye so that see, but the crazy talk that its are the soul that countless fetch put in native land 's charge rear and longing.
卡尔维诺在《看不见的城市》里说：“看不见的风景决定了看得见的风景。”乡土文化是民族文化中看得见的独特风景，但其背后是无数个魂归故土的灵魂的呓语和渴望。
Local culture is sufferring concussion. The concussion of local culture originates the city changes a course accelerate, the many delicate dream that comes from rural youth bosom to putting pair of towns is ongoing, towards the city advancement expects to find the 2nd native place that gets his in urban prosperity. However, every time in the still of night, whether can the ruins field in that the first birthplace resemble is drift along and their dream medium like empty shadow yesterday? Chinese countryside is contacted by clan and ancestral temple photograph, this kind of ligament was brought about directly the to land passion in local culture and keep watch, this kind of spirit is relied on year old district alternates and differ, land land is alien, village village is different. The connotation of this kind of diversiform and unified agrestic to reason ground and culture spirit, have again can how many by was already gotten by Bacchic place agitate of the city is the person place of broken exhaustion comprehended?
乡土文化正遭受冲击。乡土文化的冲击来源于城市化进程的加快，大量的来自农村青年怀揣着对城市的精致梦想前进，向着城市前进期望在城市的繁荣中寻得自己的第二故乡。然而，每当夜深人静，那第一故乡里的墟场是否会像昨日虚影一样浮沉与他们的梦境中呢？中国的乡村由宗族和祠堂相联系，这种纽带直接导致了乡土文化中对土地的热爱和守望，这种精神依托又岁地域变换而不同，地地相异，村村不同。这种多样而统一的对故乡土地和文化精神的内涵，又有能多少被已被城市的喧闹所搅得破碎疲惫的人所领会呢？
Local culture needs to protect. Li Zheng way says: “ science and artistic —— the two sides of positive and negative of a coin. ” but the protection that faces local culture, we cannot be advanced simply with the technology, like be being overturned by bulldozer like countless Gu Jian. Local perhaps culture attributes skill, but the technology of digitlization cannot save local culture truly absolutely: CD can carve the image that records pedigree of a clan, photo can preserve the former appearance of native place, kinescope can record the fellow villager's folk song, can need agrestic solace when us when, we are not to return the muddy native land that is full of earthy fishy to open computer to browse a picture however, where be just true agrestic? Of digitlization saving is to those losing agrestic person offers a character only, in the dream to bite is bitten.
乡土文化需要保护。李政道说：“科学与艺术——一枚硬币的正反两面。”但面对乡土文化的保护，我们不能简单用技术推进，就像无数的古建被推土机推倒一样。也许乡土文化属于艺术，但数字化的技术绝不能真正保存乡土文化：光盘可以刻录族谱的图像，相片可以保留故里的原貌，录像可以记录同乡的歌谣，可当我们需要乡土的慰藉时，我们不是回到充满土腥气的泥泞的故土而是打开电脑浏览图片，哪里才是真正的乡土呢？数字化的保存只是为了那些失去乡土的人提供一根骨头，在梦中啮咬。
Yalishiduode says: “ person is the animal of city-state. ” is pretty good, the longing that the land backside of full story of each inches of dip is the person that countless hearts put in native place 's charge and care. The clan in agrestic life is contacted, it is the longing of the person that each fetch puts in native place 's charge to be not gotten however. Local culture is not meant backward. Father is in " moral classics " in say: “ Staff Sergeant is heard, diligent and of travel; Sergeant is heard, if if die,be put; Corporal is heard, of the yock. The local culture with austere ” is not pallet, the person that opposes him can appear only the composition is dilettante, perhaps say again, the protective or of local culture is each fetch for certain those who put in agrestic person 's charge miss conscientiously, no matter be in personally,the city still is countryside.
亚里士多德说：“人是城邦的动物。”不错，每一寸浸满故事的土地背后都是无数心归故里者的思念与牵挂。乡土生活中的宗族联系，是每一个魂归故里却不得者的渴望。乡土文化并不意味着落后。老子在《道德经》中说：“上士闻道，勤而行之；中士闻道，若存若亡；下士闻道，大笑之。”简朴的乡土文化并不简陋，反对他的人只会显得作文浅薄，又或者说，乡土文化的保护抑或肯定是每一个魂归乡土的人的勤勤恳恳的想念，无论身在城市还是乡村。
Local culture needs to develop. Still stay in traditional ancestral temple it is certain to have abusive, this is not to have avoidable, it still needs to do away with and innovate. But before this, what it still needs to be had to choose first is successive. Those people that leave native land are just as the hero in ancient Greek mythology, be immersed in “ to leave home —— goes on a long journey the mode that —— puts in a ” 's charge. However in the soul that the brand of local culture already engraved in them, in leave home in the road that go on a long journey, the successor that their naturally became local culture and the person that choose, single out the mental kernel that accords with with this times photograph.
乡土文化需要发展。传统的祠堂中还留有一定的陋习，这是无可避免的，它还需要破除和创新。但在这之前，它还需要先被有选择的继承。那些离开故土的人犹如古希腊神话中的英雄，陷入“离家——远行——归家”的模式。然而乡土文化的烙印已刻在他们的灵魂深处，在离家远行的途中，他们自然地成为了乡土文化的继承者和筛选者，选出与这个时代相符合的精神内核。
And this process is not kick and become, because seldom count a person,just meet tens of year must not put in the home 's charge. Great majority walks out of agrestic person to be able to return native land in a year as before, the days that is the majority only was become outer lead a wandering life and agrestic person returns in the fetch in the dream. When they are returned to, they are the people in birthplace as before, but their different culture changed local culture sadly however. Such looking, say with its local culture captured the towline on heart of boy far away from home, be inferior to saying local culture itself also is having those hearts to put in native place 's charge, the mental shadow of the person that fetch puts in native land 's charge, no matter be,still be in its dream in the stable of birthplace.
并且这个过程并非一蹴而成，因为极少数人才会数十年不得归家。大多数走出乡土的人依旧能够在一年中回到故土，只是绝大部分的时光都成为了在外漂泊而在梦中魂归乡土的人。在他们回归时，他们依旧是故乡里的人，但他们的不同文化却悄然改变了乡土文化。这样看来，与其说乡土文化抓住了游子心灵上的纤绳，不如说乡土文化本身也有着那些心归故里，魂归故土者的精神影子，无论是在其梦中还是在故乡的牛棚里。
Of local culture disappearing look so that see. More and more countryside are immersed in predicament —— old person and child are left only in the village. But the protection of local culture and progress also see so that see, the backside that must see looks in this, it is those in the late night when nobody, open freezer, the invisible spirit that takes out local culture cate puts in agrestic person 's charge.
乡土文化的消失是看得见的。越来越多的乡村陷入困局——村中只剩下老人和孩子。但乡土文化的保护和发展也是看得见的，在这看得见的背后，是那些在深夜无人时，打开冰箱，取出乡土文化美食的看不见的魂归乡土的人。
Those people, those from inside village, be walked out of from inside town and run quickly to the person of wider world, the person that go on a long journey leaves home like those and me. They were not to wear heavy chains to be in an alien land is lachrymal, this longing is in nowadays more resembling is connective of a ligament agrestic the oneself heart with another end and fetch place the person that carries in those. That low mud wall that in their dream float reveals, the canal with smelly dung, deep and serene ancestral temple. So this agrestic return somebody to miss, culture won't easily die out.
那些人，那些从山村中，从城镇中走出而奔向更广阔的天地的人，那些和我一样离家远行的人。他们不是戴上了沉重的镣铐在他乡啜泣，这份思念在如今更像是一条纽带连接着乡土和另一端的将自己的心和魂都寄托在彼端的人。在他们的梦中浮现出的那低矮的泥墙，粪臭的小道，幽深的祠堂。那么这片乡土便还有人挂念，文化不会轻易消亡。
From agrestic in walk out of, my heart puts in native place 's charge, fetch returns agrestic.
从乡土中走出，我心归故里，魂归乡土。(文/周徐克)