“ knows his cannot and for it ” is ideal also be responsibility, it is persistent also be stand aloof. Of unruly of the anchoret with world elapse, the name of the last ruler of the Xia Dynasty aing good horse mad person follow wind eventually and die, the authority official of control the forces of nature, of great renown and influence temporarily overlord eventually earth of melt into dust, and “ knows his cannot and for it the people with lofty ideals of ” , grasp holding as cranky as the “ with antipathetic world ” and interest of pliable but strong, stepping sturdy pace, go from inside the history, establish high mark for all ages, for the mental basis with ethical boundless and dark tamp.
“知其不可而为之”是理想亦是责任，是执着亦是超脱。与世推移的隐士、桀骜不羁的狂士终随风而逝，呼风唤雨的权臣、煊赫一时的霸主终化为埃土，而“知其不可而为之”的仁人志士，秉持着与世格格不入的“偏执”与韧劲，迈着坚定的步伐，从历史中走来，为万世树立高标，为民族夯实磅礴深沉的精神根基。
“ knows his cannot and for it in ” accumulate containing responsibility and persistence. Face a ceremony collapse is very happy, unripe civilian the troubled times of great suffering, confucius does not wish also not dare sit by and watch no matter. His heart fastens the common people, it is with the world oneself, grasp holding reinstate the persistent conviction with happy ceremony, to times challenge, go against situation and for. Accordingly, happen again and again when the violence of the following go against one's superiors, he stands to be fair justice phonate; When anchoret and mad person cast again and again distain with scorn, he is persistent in order to go; Even if Chen Cai absolutely grain, face not Lv evening when, still “ bowstring song does not decline ” . “ my blame this the person's apprentice who and with ” , confucius does not wish to abandon the responsibility to the world, he does not care to be able to be, and care to should be, this was destined he must serve as somewhat to dark the manners and morals of the time, no matter have finally,do not have results.
“知其不可而为之”中蕴含着责任与执着。面对礼崩乐坏、生民涂炭的乱世，孔子不愿也不敢坐视不管。他心系苍生，以天下为己任，秉持着恢复礼乐的执着信念，向时代挑战，逆势而为。因此，当以下犯上的暴行一再发生，他站出为公义发声；当隐士与狂士一再投以轻蔑鄙视，他执着以行；哪怕陈蔡绝粮，朝不虑夕之时，依然“弦歌不衰”。“吾非斯人之徒与而谁与”，孔子不愿舍弃对天下的责任，他不在乎可不可为，而在乎该不该为，这就注定了他对黑暗世道必须有所作为，无论最终有无收获。
“ knows his cannot and for it ” also is a kind stand aloof. Dare to be challenged to reality, the inevitable tendency that develops to the times is challenged, its itself is from inside the tide of the times oneself disengagement comes out, gift the opportunity that oneself create a sense actively. Confucius is alone and solemn and stirring, his force antagonism darkness with oneself is actual, try to ignite blaze of a gleam of in long night; However it is stand aloof that his spirit has to say. No matter be authority official or anchoret, they or add fuel to the fire or apathetic, just be wrapped by times place nip is inactive and ongoing, alleged “ and world elapse ” . And Confucius did not animal farm at atmosphere of this one society, go upstream, pick up again a manners that if worn-out shoes,is abandoned by common people is happy. Become independent with this the spirit at the times, he is common people do not be, be in to cannot write a composition in the thing for it, he is able to start Confucianist doctrine and drive, detached Yu Fan's person and De Ze later ages.
“知其不可而为之”也是一种超脱。敢于向现实挑战，向时代发展的必然趋势挑战，其本身便是将自己从时代的浪潮中解脱出来，赋予自己主动创造意义的机会。孔子是孤独悲壮的，他以一己之力对抗黑暗现实，试图在长夜中点燃一线火光；然而他的精神不能不说是超脱的。无论是权臣还是隐士，他们或推波助澜或无动于衷，都只是被时代所裹挟消极前进，所谓“与世推移”。而孔子没有囿于这一社会氛围，溯流而上，重拾起被世人弃若敝屣的礼乐。以此独立于时代之精神，他为世人之不为，在为不可为之事中作文，他得以开创儒家学说与精神，超然于凡人而德泽后世。
Alleged “ cannot is not for ” absolutely like that be without a hope, “ knows his cannot and for it ” is not get into a dead end meaninglessly, the Trojan spirit that advances despite difficulties however. Absolutely fair justice cannot come true admittedly in reality, but the people with lofty ideals of two hundred and seventy-six million four hundred and forty-seven thousand two hundred and thirty-two still devotes hereat, its purpose is to let just light be illuminated morely into reality nevertheless, drive out dark, make people is able to see blurredding hope. Of Prague spring meet with China about atrocious after suppressing, czech people is in increasingly below the absolute iron act of aggrandizement, initiate " 77 charter " motion, try to wake up the citizen consciousness that is destroyed. Although motion is suppressed to persecute again and again, make cloudy society begins arousal however, final shake is absolute political power. Their force with ant cannot do it all right thing, and make can be melt into. “ be no good, foregone ” , travel “ cannot be the thing of ” , do not depend on its purpose originally, and depend on its process, scrupulously abide by me to read aloud, do not lose my heart. Probably, peak loop turns, from still can flush to shadow new hope.
所谓“不可为”并非绝然的毫无希望，“知其不可而为之”并非无谓的钻牛角尖，而是知难而进的勇士精神。绝对的公平正义在现实中固然无法实现，但千千万万的仁人志士仍献身于此，其目的不过是为了让正义之光更多地照进现实，驱逐黑暗，使人们得以看见微茫的希望。布拉格之春遭华约残暴镇压后，捷克民众在日益强化的专制铁幕下，发起《七七宪章》运动，试图唤醒被摧残的公民意识。运动虽然一再被镇压迫害，却使阴沉的社会开始觉醒，最终撼动专制政权。他们以蚍蜉之力行不可为之事，而使不可为化为可为。“道之不行，已知之矣”，行“不可为”之事，本不在于其目的，而在于其过程，恪守吾念，不负我心。或许，峰回路转，从至暗处仍能涌出新的希望。
“ if an iron house, be do not have a window absolutely and all difficulties is broken destroy, there are a lot of asleep people inside, do not want stifle ” , lethargy is entered dead, it is to know to its cannot are and be, do not feel grief admittedly; Arousal and have a rough time, know to its cannot are and do it, although eventually unavoidable at dying, but it is actively is gone to dead however. Probably, this is “ knows his cannot and do it the meaning of ” , below the suppress of adversity, hold the active advantageous position of life, active promising, grasp hold at oneself the responsibility at the society, make life be able to grand brandish is aspersed.
“假如一间铁屋子，是绝无窗户而万难破毁的，里面有许多熟睡的人们，不就都要闷死了”，昏睡入死，是知其不可为而不为，固然感受不到悲哀；觉醒而受苦，知其不可为而为之，虽终不免于死，但却是积极地赴死。或许，这便是“知其不可而为之”的意义，在逆境的压制下，把握人生的主动权，积极有为，秉持于己于社会的责任，使生命得以壮阔地挥洒。
Someone says, an ash of the times, fall on individual head, it is a hill. Indeed our individual faces times a large ship often helpless, however we do not answer the actual and inactive acquiesce that becomes already, and should serve as actively, grasp hold “ to know its cannot and for it the belief of ” , hold the active advantageous position of life, somewhat persistent, somewhat stand aloof.
有人说，时代的一粒灰，落在个人头上，就是一座山。诚然我们个人面对时代巨轮往往无能为力，然而我们不应对既成的现实消极默认，而应积极作为，秉持“知其不可而为之”的信念，把握人生的主动权，有所执着，有所超脱。(文/庄颢洋)