Leisurely through the ages, billow of historical endless flow east come. See that sea cleans out sand only, wash is washed give a gold on bank of endless flow bank. They are fluorescent, it is torch, although erode in time in lose a body, left kindling material however.
悠悠千古，历史长河滚滚东来。唯见那大浪淘沙，浣洗出一颗一颗在长河岸堤上的金子。他们是荧光，是火炬，虽然在时间冲刷中失去肉体，却留下了火种。
Emperor of poem of through the ages, adrift of Du Fu half a lifetime.
千古诗圣，杜甫半生飘零。
The fragrance in if say Li Bai is,filling Tang Mei wine is elegant, na Dufu is this beauty wine surely most the deposit that the bottom carries, anxiety lets person ruminate again. "Bring Shi Zhi chaos " destroyed Cheng Tang, also pounded Du Fu. But among the range that he did not enter person of Bei day pity, and the patriotic affection with him Bei intense, on the senior post that took the affliction of common people deeply greatly the history. He saw " flesh of wine of vermilion gates-red-lacquered doors of wealthy homes is smelly, the road has freeze to death bone. " he saw " hold bud in the arms to go into bamboo avowedly. " he heard civilian common people " deep and remote sob " , he is ordinary and not commonplace, his indignation is not pessimistic however, emperor of poem of his feel no regret, poem of feel no regret history.
如果说李白是盛唐美酒中的芬芳飘逸，那杜甫定是这美酒最底端的沉积，愁苦又让人寻味。“安史之乱”摧毁了盛唐，也冲击了杜甫。但他并没有步入悲天怜人的行列当中，而以自己悲烈的爱国之情，将百姓的苦难深深刻进了历史的长柱上。他看到了“朱门酒肉臭，路有冻死骨。”他看到了“公然抱芽入竹去。”他听到了平民百姓的“幽泣”，他平凡而不平庸，他悲愤却不悲观，他无愧诗圣，无愧诗史。
Scan widely is modern history, suffer nation of oppressive an ancient name for China, is the person of if is Du Fu so full of patriotic affection little still?
放眼近现代史，饱受压迫的华夏民族，如杜甫这样饱含爱国之情的人还少吗？
Lu Xun gentleman makes scalpel with the pen, analysing this feudal the Confucian or feudal ethical code of old China, take person reality. He is the giant that that period stands tall and upright at China, no matter be a language,act, he is young belief and beacon, it is people's example. He always with original style is critically society, critically oneself, draw up thereby the article of incisively and vividly, draw up " weed " , draw up " maniac diary " , draw up " hesitation " , this a few it is the potion fine drug that gives a society. He and a lot of with with him same person gives the state that suffers abasement and hardship and nation to add free-standing courage.
鲁迅先生以笔作手术刀，剖析着这旧中国的封建礼教，吃人现实。他是那个时期矗立于中国的巨人，无论是语言上还是行动上，他都是青年的信仰与灯塔，是人民的榜样。他总以独具一格的风格批判着社会，批判着自身，从而写出淋漓尽致的文章，写出《野草》，写出《狂人日记》，写出《彷徨》，这一些都是给予社会的一剂良药。他与许多与同他一样的人给饱受屈辱与苦难的国家和民族增添自立的勇气。
Mr Feng Ji ability is another bundle of light.
冯骥才先生便是另一束光。
On literature, he is erudite leading authority; On brushwork, he is artistic everybody; On protective historic site, he is sturdy cultural relic bodyguard more. When he is riding bicycle to seek place of historic interest, stand before an old banyan when him, he knows him pay, his appeal is worthiness. The impress of this a few histories won't be made the same score by Zhan in reality; They are sure can withhold in reality and memory with the new student.
在文学上，他是博学泰斗；在绘画上，他是艺术大家；在保护古迹上，他更是坚定的文物卫士。当他骑着脚踏车寻找古迹时，当他站在一棵老榕树前，他知道他的付出，他的号召是值得的。这一些历史的印记不会在现实中被辗平；它们必定会在现实与记忆中保留与新生。
Place of gentleman of Lu Xun of no less than says: "China from of old, have immerse oneself in hardworking person, have the person that does forcedly desperately, have the person of plead for the people, sacrifice oneself seeks the person of the law. , the back that they are China. , the back that they are China..
正如鲁迅先生所说：“中国自古以来，就有埋头苦干的人，就有拼命硬干的人，就有为民请命的人，就有舍身求法的人。—他们是中国的脊梁。”
Because had the person that these glow shine to be in, we just should cast off chill to go up more, need not comply with the utterance of abandonment person, have a light, put a heat, need not await fire fire, if is in later Shang Moju fire, we are that exclusive light.
因为有了这些发光发亮的人在，我们才更应该摆脱寒冷向上走，不必听从自暴自弃的人的言语，有一份光，便放一份热，不必等待炬火，倘若在之后尚无炬火，我们便是那唯一的光。