Common saying says: “ is fond of with content, not with personal Bei ” , people should go with broad bosom look upon thing.
俗语说：“不以物喜，不以己悲”，人们要用宽广的胸怀去看待事物。
Hunan king lost his beloved an old unit of length for measuring land when hunt, but he is done not have too agog, open-minded say: “ Hunan person breaks, the ” that Hunan person gets, he does not think bend is to lose, bend still is in all the time Hunan country, go up in whose hand without essential dispute bend, be Hunan compatriots. Hunan king is having broad mind, ability makes him unapt too sadness, not dispute is gotten with break. And source of corporeal restrospect to, also not be such? Did not get absolutely with break, no less than is the same as, the carbon of your expiration is secured subsequently was in in the plant, these carbon perhaps are eaten off by high living things, return atmosphere finally perhaps again, go round and round, did not get absolutely with break. We are needless go dispute is gotten absolutely with break.
楚王在打猎的时候弄丢了自己心爱的弓，但他没有过于急切，豁达的说道：“楚人失之，楚人得之”，他不认为弓是丢了，弓还一直在楚国，没有必要计较弓在谁手上，都是楚国人的。楚王拥有着宽广的胸怀，才能使他不至于过于悲伤，不计较得与失。而把物质追溯到本源，不也正是这样吗？没有绝对的得与失，正如同，你呼出的碳便随后固定在了植物里，这些碳或者被高级生物吃掉，或者最终又回到大气，周而复始，并没有绝对的得与失。我们不必要去计较绝对的得与失。
Same, confucius is after the word that heard Hunan village king, say again: “ person breaks, the ” that the person gets is broader bosom, the bosom of Hunan king is to build have a base jointly in Hunan person over, and Confucius considers as build the base in the mankind, this is more broad bosom.
同样，孔子在听了楚庄王的话之后，又曰：“人失之，人得之”便又是更宽广的胸怀，楚王的胸怀是建立在楚人共同拥有基础之上，而孔子认为是建立在人类的基础上，这便是更为宽广的胸怀。
And Where is father? His say: “ breaks, gotten ” , he already need not the noumenon that dispute matter exists, just go up via ” of path of “ of restrospect to composition, with respect to the ” of “ carbon loop that like everybody the carbon of expiration enters a go round and round in that way. Because material is impossible that without foundation disappears, of a thing disappear, the sure companion generation as another thing, sea of river river lake is evaporated, next final condensation becomes rainwater to come back, form sea of river river lake finally again. This is very broad bosom, affirmation meets this thing be in with some kind of means elsewhere the ” that “ gets.
而老子呢？他说道：“失之，得之”，他已无需计较物质存在的本体，而已经追溯到作文“道”上，就像大家呼出的碳那样进入到一个周而复始的“碳循环”。因为物质不可能凭空消失，一个东西的消失，必定伴随着另一个东西的产生，江河湖海被蒸发，然后最终又冷凝成雨水回来，最终又形成江河湖海。这便是十分宽广的胸怀了，这件东西肯定会以某种方式在其它地方“得之”。
We should have broad mind, the key depends on how look upon this world, you think everything worldly should be you, so all these won't be you. But if we can think,the world “ of this material breaks, when the change of gotten ” , so we can have broad mind, come as “ wind Shu Zhu, wind passes and bamboo does not take tone; Wild goose crosses cold pool, wild goose goes and pool not take a photo as a souvenir; Gentleman issue comes and heart only then now, the thing goes and the heart follows empty ” .
我们要拥有宽广的胸怀，关键就在于如何看待这个世界，你认为世间的一切都应该是你的，那么这一切都不会是你的。但如果我们能认为这个物质的世界“失之，得之”的变化时，那么我们都会拥有宽广的胸怀，如同“风来疏竹，风过而竹不留声；雁渡寒潭，雁去而潭不留影；君子事来而心始现，事去而心随空”。
Such “ break temporal, gotten ” , energy is changed ceaselessly, they are whole the total energy of the world that run is changeless. “ breaks, gotten ” go round and round, we must come with the bosom with infinite broad likelihood look upon “ is gotten with break ” , such our ability reach certain state. Have broad mind.
世间万物都是这样“失之，得之”，能量不断的转化，他们整个运行的世界的总能量是不变的。“失之，得之”周而复始，我们一定要用无限可能宽广的胸怀来看待“得与失”，这样我们才能达到一定境界。拥有宽广的胸怀。(文/孙子翔)