People always is can dry when brains is calorific piece a few not the thing of common. Then him ridicule is folly, other play weighs hooey. But, is this really a kind foolish?
人们总是会在头脑发热时干出一些不寻常之事。于是自己嘲为蠢事，他人戏称傻事。可是，这真的是一种傻吗？
If people is in as installing the Bielikefu in cotton padding is general not dare forward, people is like if silent kid is same obsequious, that ability is foolish. As contrary as this, when calorific ” of “ of this kind of brains be ability somewhat is one kind is brave in enterprising, dare forward courage. “ desire the pursuit that ” is a heart, of the dream wish scene, the “ that be place desire ” is have why cannot? You look, at the outset when Qiao Busi university leaves school, ma Yun resigns from the university when, be to also a lot of people mock their fudge? Visible, discern a thing is stupid with not foolish, cannot the circumstances that regard as decides, should see the consequence that made decision brings more. The “ is place when this kind of brains is calorific desire ” is, do was opposite need not carry naturally again; Can calculate err, also be trial and error, a kind of special life is experienced. Into can attack, retreat can close, this kind of “ that be place desire ” is have again why cannot? Of course, premise is “ desire ” cannot violate principle and bottom line, “ desire ” must be reasonable, active up pursuit.
假使人们都如同装在套子里的别里科夫一般不敢向前，假使人们都好像沉默的羔羊一样唯唯诺诺，那才是愚蠢。与此相反，这种头脑“发热”时的有所为才是一种勇于进取、敢于向前的勇气。“欲”是内心的追求，梦想的愿景，为所“欲”为有何不可？你看，当初乔布斯大学退学时，马云从大学辞职时，不是也有很多人嘲笑他们做傻事吗？可见，辨别一件事情傻与不傻，不能只看做决定的情境，更要看做出的决定所带来的后果。这种头脑发热时的为所“欲”为，做对了自然不必再提；可就算做错了，也是一次试错，一种特殊的人生经历。进可攻，退可收，这种为所“欲”为又有何不可呢？当然，前提是“欲”不能违背原则和底线，“欲”必须是合理的、积极向上的追求。
Say moreover, is doing a “ hooey ” brains gives out heat certainly? The mankind is the biology that reason and sensibility coexist originally, if adulterated,sensibility is brains gives out heat, who can make sure brains regains consciousness absolutely again then? We can be faced with everything what life place arrives constantly, be without guard against, resembling is to go a new city, you do not know to be able to encounter where individual. In the pursuit between hesitate, jib Yu Chi of completely rational as good as's person says / of dream full marks. So, the head that says here gives out heat is not one kind not sensible, face a kind of natural reaction of the life however. " Shuai Ke adventure writes down good soldier " in tell: Who gives “ possibly a fault, you consider so that make mistake more easily more more on a thing. ” is brave in according to the heart to try so, so, “ desire ” is is a kind of wisdom.
再者说，干出“傻事”便一定是头脑发热吗？人类本就是理性与感性并存的生物，如果掺杂了感性便是头脑发热，那谁又能保证头脑绝对清醒呢？我们时时会面临生活所降临的一切，毫无防备，就像是去一个陌生的城市，你不知道会遇见哪个人。在举棋不定、踌躇不前间追求完全理性无异于痴人说梦满分/。所以，我们这里所讲的头脑发热并不是一种不理智，而是面对生活的一种本能反应。《好兵帅克历险记》里讲：“谁都可能出个错儿，你在一件事上越琢磨得多越容易出错。”所以根据内心而勇于尝试，所以，“欲”为便是一种智慧。
Of course, the mere “ that it is place desire it is insufficient that ” is, we also need to be in “ is comprehended to not be ” somewhat in factitive trial and error somewhat. Because you can accomplish rational “ to not be ” only, after that ability “ is ” somewhat. The secretary-general is in the Yangtse River is coastal when inspecting survey, emphasize, be somewhat is development, be somewhat also is development, because of,want appropriate of from time to time. If say “ emphasizes instantly for ” more somewhat, so “ does not develop long-termly for ” more with a view to somewhat. This shows, we are not ” somewhat when banner brightly “ in a lot of domains: Have the thing of damage others interest, we are determined “ is not ” somewhat; Emotive of interest of state having damage, nation thing, we are determined “ is not ” somewhat; Have the thing that caustic world peace, mankind progresses, we are determined “ is not ” somewhat.
当然，仅仅为所“欲”为是不够的，我们也需要在有所作为的试错中领悟“有所不为”。因为你只有能做到了理性“不为”，而后才能“有所为”。总书记在长江沿岸考察调研时强调，有所为是发展，有所不为也是发展，要因时而宜。如果说“有所为”更多强调当下，那么“有所不为”更多着眼于长远的发展。由此可见，我们在很多领域当旗帜鲜明地“有所不为”：有损他人利益的事，我们坚决“有所不为”；有损国家利益、民族感情的事，我们坚决“有所不为”；有损世界和平、人类进步的事，我们坚决“有所不为”。
It is not only in the life we should dare to do as one wants, learn to be somewhat, driving the Chinese nation great revive in the historical course of Chinese dream, we should try hard more “ does as one wants ” , do the business that wants to do most for the development of national people, want “ of give attention to two or morethings to not be ” somewhat again at the same time, had planned as a whole both relation, just can come true more the more high quality, more businesslike, fair, development that can last more.
不仅在生活中我们要敢于为所欲为，学会有所不为，在推进中华民族伟大复兴中国梦的历史进程中，我们更要努力“为所欲为”，做为了国家民族的发展最想做的事情，同时又要兼顾“有所不为”，统筹好两者关系，方能实现更高质量、更有效率、更加公平、更可持续的发展。
We should dare to do as one wants, we learn to be somewhat.
我们要敢于为所欲为，我们学会有所不为。(文/李旭妍)