The society of instantly is Bacchic indeed. The onrush of the times wraps nip to wear a variety of thoughts and temptation, make be in feebly noisy and involute indifferent sufficient person is abandon in dark benthic, the person that also make the heart sturdy steps the travel before billow, face the moon that lift a head to call the voice that gives his. Reason I think, the heart holds quiet square humanness, noisy and do not be troubled by from phonic.
当下的社会诚然是喧闹的。时代的洪流裹挟着种种思想与诱惑，使无力在嘈杂纷乱中立足的人沉溺在阴暗的水底，亦让心灵坚定者踏浪前行，面对举头月光喊出自己的声音。故我以为，心持平静方为人，喧而不闹自有声。
I do not object the life that covers with tiles Er records lake style in onrush. If Li Shang concealed stays witheredly to carry on one's shoulder or back,listen to rain, zhu Guangqian is thick accumulate deciduous leaf to listen autumn can saying really is kind of happiness that cultivate one's morality raises a gender. And Thoreau hears place to see in the place of lakefront is the heart burnish him surely connect is fully natural, just had " made of baked clay Er ascends a lake " in taking mystery again leisurely recount. 10 thousand assemble move alleged “ , place of fiery trees and silver flowers need not look for me. ” wisdom person be in at all sorts of mixed feelings of grief and joy, search in noisy static, the fun that has return to original purity and simplicity oneself and stable.
我并不反对洪流中瓦尔登湖式的生活。如李商隐留得枯荷听雨，朱光潜厚积落叶听秋的确可称是种修身养性的美好。而梭罗在湖边的所闻所见定是将他的心打磨得通透自然，才有了《瓦尔登湖》中从容又带着神秘的诉说。所谓“万头攒动，火树银花处不必找我。”智者于各种悲喜交集处，喧中寻静，自有归真返璞的乐趣与安定。
However, so called pursuit is quiet, cannot become nowadays to a few youths fasten pose as with Buddha and do not beg aspirant excuse, not be more look on indifferently when disaster happening, the cowardly when rumor indulge in wilful persecution at phonating, the reason of echo what other says. Be full of in the life too much controversy and elenctic, somebody or because was not assumed,be phonate sequential courage, or it is the thought for lack of oneself is mixed calm force, lose in a blatant cacophony gradually. They see the hold oneself aloof from the world that seems high-sounding and years static good, actual it is inactive heart escapes full marks / in ego, be what hide below the appearance of “ static ” is flimsy with confused. The accomplishment of “ static ” is praiseworth truly, but its keep in case at explicit words and deeds merely, those who lost a heart is sturdy, eventually ignorant, do not know place from.
然而，所谓的追求平静，不能成为时下一些青年以佛系自居而不求上进的借口，更不是灾难发生时袖手旁观、谣言肆虐时怯于发声、人云亦云的理由。生活中充斥着太多争议与辩驳，有人或是因没有承担发声后果的勇气，或是因缺乏自己的思想和定力，逐渐迷失在一片喧嚣的杂音里。他们看似冠冕堂皇的与世无争与岁月静好，实际是消极的心灵在自我逃避满分/，是在“静”的外衣下暗藏的脆弱与迷茫。“静”的修养确是令人钦佩的，但倘若其仅仅停留于外在的言行，失却了内心的坚定，终将浑浑噩噩，不知所从。
Look in me, seeking static in the end is minority wisdom person a home to return to. Be in blatant in, the way that finds oneself phonates bravely, clear truth, noisy and do not be troubled by, just be the route that most person should take. I think “ social life is blatant originally, perhaps say blatant a respect that is social life. Blatant this kind of phenomenon, also not be negative completely. ” indeed, what sough in autumn sound is quiet li of solitary Zhu Guangqian, also gave out oneself sound persistently in the gunfire sound of chaos caused by war. Ying Shike's penetrated, sentimental, it is he faces Bacchic calm force, it is involute more probably in the strongest voice. Beg static person even is such, do we hesitate to move forward why again?
在我看来，求静终归是少数智者的归宿。在喧嚣之中，找到自己的方向勇敢发声，明晰真理，喧而不闹，才是大多数人要走的路。“我想社会生活本来就是喧嚣的，或者说喧嚣是社会生活的一个方面。喧嚣这种现象，也不完全是负面的。”诚然，在秋声飒飒的静谧里独居的朱光潜，亦在战乱的炮火声中执着地发出了自己的声音。英诗课的鞭辟入里，声情并茂，是他面对喧闹的定力，或许更是纷乱之中最有力的声音。求静者尚且如此，我们又何必裹足不前？
Blatant the normal that is a society, we should do before just be being greeted, go, make a clear distinction between right and wrong and not be swayed by considerations of gain and loss, words are the voice of the mind and do not timid not before, incline the head with quiet soul listen attentively to, can hear the echo of own cry in the cacophony of tide. Part of even if body is blatant, always also can find a corner, put blazing soul.
喧嚣是社会的常态，我们要做的只是迎之前行，明辨是非而不患得患失，言为心声而不畏葸不前，以平静的灵魂侧耳倾听，便能在浪潮的杂音中听见自己呼声的回响。纵使身处喧嚣，亦总能找到一隅，把炽热的心灵安放。
Reticent and evasive, be inferior to the travel before static heart. My calm is good and sturdy, noisy and do not be troubled by from phonic.
无言回避，不如静心前行。我心静好且坚定，喧而不闹自有声。(文/方钦一)