Mr Chen Zhong real says, this book should use ‘ to fill up pillow ’ . Right, this book, resemble the color of loess like the brick, also resemble a brick in that way compose builds a China latter-day changeable history. Can say, bai Lu is promoted formerly decline rise and fall, it is whole China of name a group of things with common features promote decline rise and fall. Can let my generation clutch wrist groan only, deep feeling myriad.
陈忠实先生说，这本书是要用来‘垫枕头’的。没错，这本书，像砖头一样的土黄，也像砖头那样构建起中国近代风云变幻的历史。可以说，白鹿原的兴衰起伏，就是整个中华名族的兴衰起伏。只能让我辈扼腕叹息，感慨万千。
If will white Lu Yuan provides an elephant to be a person, that is patriarchal Bai Jiaxuan without doubt. He is the typical host of an one hundred percent. But this landlord is representing muddleheaded and deep white Lu Yuan however. That lifetime is standing fast the ‘ back of inner morality and code of conduct is too straight of ’ patriarchal. Differ to do not have the change of follow closely times with Lu Zilin Bai Jiaxuan, be on official career. Holding to the tradition that will never be changed thousands of years however, continue to live wife child to heat up the life of the warmer end of kang. The tradition stands fast hardly in the engage in a battle in old ’ of ‘ new ’ and ‘ . It is he is troubled by hand in farming, it is he makes < countryside make an appointment with > also be he monopolizes arbitrarily filial marriage, in public article of filial piety of carry out a death sentence and small E. Come greatly plague of influence alternate famine is small run away to Bai Ling, lu Sanchi is foolish. Whats cannot change his heart the one steelyard of feudal morality. Of course, bai Jiaxuan also cannot change others, cannot change small E, filial piety article, bai Ling, of all new power such as Zhao Peng arisen.
如果将白鹿原具象为一个人，那毫无疑问就是族长白嘉轩了。他是一个不折不扣的典型地主。但这个地主却代表着混沌深厚的白鹿原。那个一生都在坚守内心道德和行为准则的‘腰板太直’的族长。不同与鹿子霖白嘉轩没有紧跟时代的变化，走上仕途。而是坚持着几千年来从未改变的传统，继续过着老婆孩子热炕头的生活。在‘新’与‘旧’的交锋中艰难的坚守传统。是他闹交农，是他制定<乡约>也是他专横的包办子女的婚姻，当众行刑孝文和小娥。大至权力更迭饥荒瘟疫小到白灵出逃，鹿三痴傻。什么都无法改变他内心封建道德的一杆秤。当然，白嘉轩也无法改变别人，无法改变小娥，孝文，白灵，兆鹏等一切新势力的兴起。
Tian Xiaoe is the person that I like most, not one of. She jumps with feudal the Confucian or feudal ethical code manacle besides absolutely ‘ is in the home like the woman that unlike gets torment for the most part from father, get married from the husband, composition husband is dead from child ’ , the female ’ of ‘ chaste intense that does great ’ of a ‘ : Suffer hard in brutal and endless blaze, the name that gets a dense mass of of the size like an ant is contended for in county annals. She escapes Guo a successful candidate in the imperial examinations at the provincial level in the Ming and Qing dynasties, go straight towards Xiang Heiwa. Fell in love with Bai Xiaowen again after Hei Wa runs away, to the Lu Zilin gob that uses her. Small E is the flying moth that wanders in darkness all one's life, calculating ahead is evil-minded curse even beyond redemption, also want the blaze with go at happy light. It is feudal with ignorant confine the silk of Lei Mei black of this China, make the flying moth of nature freedom constrained hesitate the look of alive person and disgustful in. After dying repeatedly, be dug even dig cadaver graveyard.
田小娥是我最喜欢的人物，没有之一。她跳脱与封建礼教的束缚之外绝不像大部分受荼毒的女性一样‘在家从父，出嫁从夫，作文夫死从子’，做一个‘伟大’的‘贞洁烈女’：在残酷漫长的烈火中苦苦煎熬，在县志中争得一个蚂蚁般大小黑压压的名字。她逃离郭举人，奔向黑娃。在黑娃逃走后又爱上了白孝文，向利用她的鹿子霖吐唾沫。小娥是一生都在黑暗中徘徊的飞蛾，就算前方是恶毒的咒骂甚至万劫不复，也要扑向光明幸福的火光。是封建与愚昧禁锢了这个中国的雷梅黛丝，让天性自由的飞蛾拘泥踌躇在世人的目光与唾弃中。连死后还要被人掘坟挖尸。
Can Jia Xuan of spoken parts in an opera and small E are white at that time Lu Yuan, and even the epitome of whole society and extreme. Represented new old interest, the tremendous contradiction between the class. Deer 3, mr Zhu, cervine home, white home children, hei Wa, it is to be in this is both between struggling character. But no matter what choose, need enormous courage and drive.
可以说白嘉轩与小娥是当时白鹿原，乃至整个社会的缩影与极端。代表了新旧势力，阶级之间的巨大矛盾。鹿三，朱先生，鹿家，白家子女，黑娃，都是在这两者之间奋斗的人物。但无论选择什么，都是需要巨大的勇气和精神的。
White Lu Yuan, it is the secret history of a nation in be in gigantic revolution, there is countryside to make an appointment with the wisdom with Mr Zhu chiliad on this land, what useful also jujube torments feminine Zhuang Yang is foolish, politics is mixed filthily with what the war brings kill. But all these influence, conspiratorial, revolution, hope, stand fast brought up white Lu Yuan, change the Bai Lu of whiteness of a cylindrical shell, gallop ahead along historical road and go. The story of white Lu Yuan, after a century still performing …… today
白鹿原，是一个处于巨大变革中的民族的秘史，在这片土地上有乡约和朱先生千年的智慧，也有用枣折磨女人壮阳的愚蠢，政治与战争带来的丑恶和杀戮。但这一切权力，阴谋，革命，希望，坚守造就了白鹿原，化作一只筒体洁白的白鹿，沿着历史的道路向前飞奔而去。白鹿原的故事，在将近一个世纪后的今天仍在上演……(文/冯义斐)