“ If one day, people can see meteors at night in the daytime, this poor land will be changed”
“要是有一天，人们能在白昼里看到夜晚的流星的时候，这片穷土才会被改变。”
“ Daytime meteor;, A romantic prophecy on the grassland, a fable in my father's mouth. In the wild frontier where basic education is lacking, this is the power of religion and miracles that people believe more. In accordance with the teachings of the dead father, two rebellious young people in the desolate land of Northwest China embarked on an unconventional path of pursuit, carrying loneliness and poverty
“白昼流星”，一个草原上浪漫的预言，爸爸口中的寓言。在基础教育缺失的荒蛮边陲，这是人们更加信仰的宗教与神迹的力量。谨遵着亡父的教诲，西北荒芜之地的两个叛逆年轻人，背负着孤僻与贫困，踏上一条离经叛道的追寻之路。
many people are abstract because of meteors in the daytime; Wulitou” The second monk asked puzzled: why should Aerospace be connected with poverty alleviation? What is the connection between them? In fact, when we interpret this fable concretely, we can easily understand that only when a country has the ability to launch manned spacecraft can it be able to lead the people in the poorest areas out of poverty. The falling point of manned spacecraft is often uninhabited areas, which are also deeply poor areas. Why choose daytime meteors throughout? Because of this prophecy, the main line is revealed clearly
很多人因为白昼流星抽象而“无厘头”的预言而二和尚摸不着头脑地发问：为什么要把航天和扶贫联系起来？他们之间又有什么关联？其实当我们把这个寓言具象化解读，便能很轻易地理解：当一个国家有能力发射载人航天器的时候，才有能力带领最贫困地区的人走出贫困。载人航天器的回落点，往往是渺无人烟的地区，而这些地区同时也是深度贫困地区。为什么选白昼流星贯穿始终？因为这一个预言，就把主线揭示得明明白白。
the bright line is Shenzhou, and the dark line is poverty alleviation
明线是神舟，暗线是扶贫。
in this barren and barren land, right and wrong are not so clear. Due to different ways of production and life, roast lamb legs will not make them starve to death; But poor education can make children ignorant and evil because of poverty. When wodler and hazab, who had been detained in the juvenile detention center for eight months, stood in front of Lao Li, with a head of dirt and no personal appearance, a charlatan pushed them down, and a playful smiling face fought with pure and skillful skill
在这片贫瘠荒芜的土地上，是非黑白都并不那么分明。出于生产生活方式的不同，烤羊腿不至于让他们饿死；但贫瘠的教育却能使孩子因为贫困而无知，而罪恶。当被少管所关押8个月的沃德勒和哈扎布站在老李面前时，顶着一头污垢，浑身脏兮兮地没个人样，一个吊儿郎当撺掇着来个下马威，一个嬉皮笑脸纯良而娴熟地打着下手。
like two grinning lambs from the gutter&mdash— In fact, they are far less aggressive than they think
像是从阴沟里翻出两只呲牙咧嘴的羔羊——其实他们远没有自己想象地那么锋芒逼人。
Because he is poor, he is shameless. He entered the juvenile detention center as if nothing had happened; He was driven away by his uncle with a whip to drive cattle and sheep, but he was still laughing
因为穷，所以不知廉耻。浑浑噩噩地进少管所，也若无其事；被大伯拿赶牛羊的鞭子驱赶，依然嘻嘻哈哈。
because of poverty, life is like a wild dog
因为穷，所以命若野狗。
“ How long can you help it stand? It has to stand up by itself”
“你扶它站，能扶多久啊，它得自己站起来！”
helping the poor first supports the will, and being a man in advance
扶贫先扶志，做事先做人。
How do wild dogs grow up
野狗怎么成人？
returning home is the best way
归乡是最好的办法。
Galloping with horses, the wasteland is full of boundless desolation except for the starry sky and sunset. Wanderers from all over the world return to their hometown and turn into daytime meteors to illuminate the way back for wild children wandering on the grassland
策马奔腾，荒原上除了星空与霞光，尽是一望无垠的荒凉。寰宇中的游子回到故乡，化为白昼流星，为在草原流浪的野子，照亮回乡的路。
the daytime meteor is a prophecy on the grassland. When the return capsule lands, it is a collision between modern advanced technology and backwardness. For the two brothers waldle and hazab, astronauts are not astronauts, but people returning home from the sky and the implementer of the grassland prophecy. The impact of this on the two wandering and poverty-stricken children is immeasurable
白昼流星是草原上的预言，当返回舱落地的时候，是现代先进技术与落后的碰撞，对沃德乐和哈扎布两兄弟来说，宇航员不是宇航员，而是从天上归乡的人，草原预言的实现者。这给两个漂泊流浪，深陷贫困的孩子的冲击，是不可估量的。
it is said that it is too abrupt for two hopeless teenagers to suddenly repent after witnessing the landing of the return capsule. It's not
有人说两个无可救药的少年就因为目睹了返回舱落地就突然翻然悔悟未免太突兀了些。其实不然。
when Lao Li examined his nails, waldler secretly covered his dirty long nails and didn't show them, which was the shackle of poverty and their oppressive inferiority complex. Those rebellious young people who have left their homes are not as unrestrained and unrestrained as they thought. All their rebellious and disobedience are dishevelled masks to cover up their inferiority complex. They are still children. At present, Lao Li, a grass-roots cadre, is in vain and full of loopholes
老李检查指甲的时候沃德勒偷捂着肮脏的长指甲不给看，这是贫穷桎梏他们压迫的自卑。那些背井离乡的叛逆青年的其实并没有想象中那么恣意潇洒，他们的一切叛逆和不服管教，都为掩饰自卑的凌乱铺设的遮羞布，仍是个孩童，在基层干部老李的眼下，可谓形同虚设，漏洞百出。
when hazab cut waldler's head, the dependence in his eyes showed that he and his brother could not give up. Not only that, in group fights, only the elder brother hurt his leg and rubbed the melon seeds before giving them to his younger brother. The elder brother who is used to telling lies and the younger brother who tells the truth all show the fact that his younger brother maintains pure and good under his elder brother's wings. In Lao Li's home, hazab, who had bathed and changed clothes, was childish. When he held the weak lamb and asked Lao Li how the lamb could live, his inexperienced eyes were clear that the years had not been invaded, and his ignorant and curious look was unmodified innocence. Just ask, are these two teenagers hopeless
哈扎布给沃德勒剪头时，眼神里流露出的依赖昭示着他和哥哥难以割舍的亲情。不仅如此，打群架只有哥哥伤了腿，瓜子自己搓完再给弟弟吃，习惯说谎话的哥哥和说真话的弟弟，无不显示出弟弟在哥哥羽翼下维持的纯良的事实。在作文老李家中，洗过澡换过衣服的哈扎布稚气未脱，抱着那只羸弱的羊羔，询问老李小羊羔怎么才能活下去时，涉世未深的眼里泛着岁月不曾侵染的澄澈，懵懂好奇的神色里是未加修饰的天真。试问，这样的两个少年，也算无药可救吗？
the part of stealing money is a small climax of the short film. When the crime was exposed and confronted with Lao Li, from“ Steal” To Lao Li to forgive them for saying“ Send”, And then to the“ Borrow”, This is an important change in the mentality of the two brothers, from distrusting the plunder of the world, to asking for alms, taking care of and giving, to taking the initiative to take responsibility, and having a knowledge of good and evil, which is the effectiveness and contribution of spiritual poverty alleviation. And this is the fundamental reason for the brothers to repent. Shenzhou is just an opportunity, a medium of homecoming emotion,“ Daytime meteor;, In the final analysis, it is still hope, poverty alleviation, or Li Shuzhi to the two brothers
偷钱的部分算是短片的一个小高潮。在罪行被揭穿与老李当面对质时，从“偷”到老李为原谅他们说的“送”，再到沃德勒喊出的“借”，这是兄弟俩心态重要的转变，由不信任世界的劫掠，到一昧的索取施舍，照顾，给予，到主动承担责任，有了善恶是非的认知，这正是精神扶贫的成效与功业。而这才是促使兄弟俩幡然悔悟的根本，神舟，只是一个契机，一种归乡情感的媒介，“白日流星”，说到底，还是希望，还是扶贫，还是李叔之于两兄弟。
“ Let's run away and say we'll never come back here again” This is what WADLER said to hazab after stealing the money. Why are you leaving? Never come back? Because they want to escape poverty
“我们逃走吧，说再也不回来这里！”这是偷钱后沃德勒对哈扎布说的话。为什么要走？再也不回来？因为他们要逃离贫困。
“ We're not leaving” This is what hazab said to Lao Li when he fell in the desert. This is their challenge to the poverty in this land. As ordinary people, they cannot participate in such great events as the Olympic bid, the atomic bomb and the exploration of the universe, but they begin to change. Only when the owner of the land starts to change himself, can poverty be defeated
“我们不走了。”这是老李倒在沙漠中哈扎布对他说的话。这是他们对这片土地上的贫困，发起的挑战。作为普通人，他们不能参与到申奥，原子弹，探索宇宙这样伟大的事件中，可是他们开始改变了，只有土地的主人开始改变自己，贫困才有可能被战胜。
This comes from an old man's influence on two wild children. Feed your stomach, know it's warm, clean yourself, and know it's dirty. If you don't report stealing, you know what shame it is. So you know your shame and then you'll be brave. However, inspiration still needs greater ideal appeal and shaking, so there is the world, the country and soul stirring hope. Then, there is lofty yearning and rooted strength“ Daytime meteor;, Like an oracle, illuminate the poorest corner and the most degenerate soul
这源于一个老人对两个野孩子的感化。喂饱肚子，知道了暖，弄干净自己，知道了脏。偷东西不告发，知道何为耻。于是知耻而后勇。但振奋还需要更大的理想感召撼动，于是有了寰宇，有了国家，有了动人心魄的希望。紧接着，有了崇高的向往与扎根的坚强。“白昼流星”，像一道神谕，把最穷困的角落，最堕落的灵魂，照亮。
stray lamb, stand up
迷途的羔羊啊站起来
miracles falling from the sky, long wait (Shenzhou 11)
从天而降的神迹啊漫长等待（神舟十一号）
no longer kneel and worship (blindly relying on the help of the state)
不再跪服叩拜（一味靠国家扶助）
I want to really stand up (spirit out of poverty)
我要真正地站起来（精神脱贫）
in the eyes of many people, the daytime meteor is the most blunt and incomplete, and even can't find support and logic, but no one can refute its beauty and calm. The ignorant boy was shaken silent in front of the amazing spectacle, like willow buds sprouting from the deserted desert in his heart. There are many shocking meteors in the film, but they are really false in the daytime. Wild sheep, glittering dust, young people playing in the water, shadows galloping in the desert with horses, eyes like stars under dirt whiskers, the roar of falling huge machines, and the faintness of human beings trying to shake trees in the universe&hellip… There is also the poetic dream of wanton collision, rising and flashing like a meteor. It's like an accidental delusion in your head
在很多人眼里，白昼流星，它最生硬，最残缺，甚至找不到支撑和逻辑，但没有人可以反驳它的至美与从容。无知少年在惊人奇观面前被撼动得一言不发，仿若内心荒芜的沙漠悄然萌生出柳芽。很多电影里有迹可循的人生转折点都很俗套，很虚假，但白昼流星里的震撼，却很真。荒莽的羊群、闪烁的土尘、嬉水的少年、策马奔腾在沙漠中的影子、污垢须发下星星一样的眼睛、庞大机器的坠落时的轰鸣、人之于宇宙蚍蜉撼树般的微渺……还有肆意冲撞，升腾，闪烁的如流星一样的梦幻的诗意。宛若脑中偶然闪过的妄念。
someone said,“ Hello, Beijing, like a novel. Return, like the manual. Meteors in the daytime are more like poetry”
有人说：“北京你好，像小说。回归，像说明书。白昼流星，更像诗。”
the lost lamb meets the Shenzhou, and the boy riding the horse raises the yellow sand and runs parallel with the plane, giving people a magical sense of absurdity
迷途的羔羊遇见神舟，策马的少年扬着黄沙与飞机并行，给人一种魔幻的荒诞感。
“ The spaceship in the sky fell, the Lamb on the ground stood up hard, and the old and young on horseback galloped ceaselessly. As soon as they looked up, they were meteors in the daytime. When they lowered their bodies, they took root in the vast land”
“天上的飞船往下坠，地上的羔羊艰难地站起，马背上的老人与少年驰骋不息。他们一抬头，就是白昼流星，低下身，便扎根在广袤的土地里。”
the era of making trouble for people in poor mountains and rivers has faded under the footsteps of ancestors like Uncle Li. In today's romantic era, the barren land is full of vitality
穷山恶水刁民的时代已在李叔这样的先辈足下淡去，在如今这个浪漫的年代，荒芜的大地上已开满勃勃生机。