The aperture Yan Zhile in my heart is one party is small, the scope of activity that attributes oneself. Having the disdain that faces ” of “ disloyal riches and honour here, having a body to be in “ slum ” , do not change its happy. Aperture Yan Zhile is the fame and gain of not seek fame and wealth, good moral integrity that installs deficient happy line.
我心中的孔颜之乐就是一方小小的、属于自己的天地。在这里有着面对“不义富贵”的鄙弃，有着身处“陋巷”，不改其乐。孔颜之乐就是淡泊名利、安贫乐道的美好德行。
Aperture Yan Zhile can the sentiment of edify person, raise thought state of the person.
孔颜之乐能够陶冶人的情操，提高人的思想境界。
Alexander is a character of extremely arrogant, he ever visited a philosopher that he reveres in go on an expedition Buddhist nun of Europe root. Buddhist nun of Europe root is crouching in a cask to bask, alexander wants to invite him to enjoy a high position and great wealth, but he berates however: “ Majesty, you hold off my sunshine! ” shrinks to bask in cask, he is the most wealthy person on the world. The confirm of action as it happens of Buddhist nun of Europe root the happy ” elite of the “ Kong Yan with Chinese ages ago inheritance, revealed oneself thought state.
亚历山大是位不可一世的人物，他曾在征战中去拜访一位他敬仰的哲学家第欧根尼。第欧根尼正蜷缩在一个木桶里晒太阳，亚历山大想邀请他去享受荣华富贵，可是他却呵斥：“陛下，你挡住我的阳光了！”缩在木桶中晒太阳，他就是世界上最富有的人了。第欧根尼的行动正好印证了中国传承久远的“孔颜之乐”精华，彰显了自己的思想境界。
The fine Yanzhi that taste aperture is happy, need us to accomplish do not drift with the tide, contend for seek fame and gain.
细品孔颜之乐，需要我们做到不随波逐流，争求名利。
Zhou Duiyi ever was made " love lotus says " the literary world of one article sensation. “ grants to love lotus alone piece silty and do not catch, chaotic clear ripples and not bewitching. ” also becomes his own life maxim. Face the mum that has decorous wind, everybody chases after the riches and honour that hold in both hands to spend peony, zhou Duiyi chose disgustful, composition face “ to go out silty and do not catch, wash clear ripples and not the lotus of bewitching ” , he first choose praise. I think, he is the happy ” that experienced “ Kong Yan certainly is immanent. If he did not realize the intention of ” of “ aperture Yan Zhile, how can you draw up again do not drift with the tide " does love lotus say " ?
周敦颐曾作《爱莲说》一文轰动文坛。“予独爱莲之出淤泥而不染，浊清涟而不妖。”也成为他自己的人生格言。面对有高雅之风的菊花，众人追捧的富贵花牡丹，周敦颐都选择了唾弃，面对“出淤泥而不染，濯清涟而不妖”的莲花，他先择了赞美。我想，他一定是体会到了“孔颜之乐”的内在。如果他没有体会到“孔颜之乐”的内涵，又怎么能够写出不随波逐流的《爱莲说》呢？
The fine Yanzhi that taste aperture is happy, need us to have be content with the character with happy deficient.
细品孔颜之乐，需要我们有安于贫乐的品质。
“ this it is humble room, alone ” of my heart strong and pervasive fragrance this is Liu Yu Xi " humble room inscription " the pen that nods a fine. Be content with the Liu Yu Xi with happy deficient, face ” of him “ humble room, depict it into ” of “ De Xin with interior force. Footloose, unrestrained life, this ability is the happy ” of the “ Kong Yan in his heart. Watch the Huang Zihuang that lives in luxuriant palace instead grandson, ascendancy of cling to riches and honour, get intrigue against each other too everyday. The winner is sung the praises of sb, the person that be defeated thes family broke up, or hair match border area. Under photograph comparing, the happy ” of the “ Kong Yan that can experience the wording and purpose of what one writes of stannum of Liu the reputed founder of the Ix Dynasty more.
“斯是陋室，惟吾德馨”这是刘禹锡《陋室铭》的点晴之笔。安于贫乐的刘禹锡，面对自己“陋室”，以心灵的力量把它描绘成“德馨”。自由自在，无拘无束的生活，这才是他心中的“孔颜之乐”。反观居住在华丽宫殿中的皇子皇孙，贪恋富贵权势，每天过得勾心斗角。胜者被歌功颂德，败者家破人亡，或发配边疆。相比之下，更能体会到刘禹锡笔下的“孔颜之乐”。
We live in a new era, this times is surfy, undercurrent emerges move. Meet not carefully your individual even national be involved in among them. We want fine fine ground to savour the happy ” of “ Kong Yan, regard our amulet as it, the good life that we want is sought in this times.
我们生活在一个新的时代，这个时代波涛汹涌，暗流涌动。一不小心就会将你个人甚至国家卷入其中。我们要细细地品味“孔颜之乐”，将它作为我们的护身符，在这个时代中寻求我们想要的美好生活。(文/张敬坤)