Life and numerous world, plain sailing it is very difficult some, have extremely, fear an illusory joy, consequently life needs to “ begs the spirit of ” .
人生与繁世，一帆风顺是很难有的，极有，恐只南柯一梦，因而人生需有“求”的精神。
Does He Wei “ beg ” ? There are a lot of kinds of explanations in the dictionary, “ request; Requirement; Hunting; Demand ” . The “ in the life begs ” to be not a dictionary to be able to explain.
何为“求”？在字典中有很多种解释，“请求；要求；探求；需求”。生活中的“求”非字典所能解释。
“ begs ” Ying Weizhi, make a living beg.
“求”应为志、为生之求。
“ all over the world of Qu Yuan all chaotic I alone clear, everybody is all drunk I wake alone. The “ of ” Zhou Duiyi goes out silty and do not catch, wash clear ripples and not bewitching. ” this is a kind of preserve one's moral integrity beg; Li Bai's “ is installed can influential officials of thing of break eyebrow bow, make I am not gotten happy colour. The muddy of “ have one's body smashed to pieces of ” Yu Qian is not afraid of, should leave innocence to be in the world. ” this is a kind to character beg; “ benefit country of Yan Ying person of love, the person that feel a country is evil. The ordinary man of rise and fall of “ the world of ” Gu Yanwu has duty. The “ of ” Liu You low dare not forget care country. ” this also is a kind of faithful country beg.
屈原的“举世皆浊我独清，众人皆醉我独醒。”周敦颐的“出淤泥而不染，濯清涟而不妖。”这是一种洁身自好的求；李白的“安能摧眉折腰事权贵，使我不得开心颜。”于谦的“粉身碎骨浑不怕，要留清白在人间。”这是一种对人格的求；晏婴的“利国者爱之，害国者恶之。”顾炎武的“天下兴亡匹夫有责。”陆游的“位卑未敢忘忧国。”这亦是一种忠国之求。
When Qu Yuan destroys at Hunan, the indignation that cherishs unfulfilment ideal at anguish, sink oneself Mi collect, express the true intention of faithful country in order to die; Liu Hulan would rather die under the enemy's hay cutter, also do not abandon revolution, also do not betray a comrade, this is pair of life and death, manage beg; Lu Xun, on the road of life, blood drop of a ground goes, with raise others, although become aware gradually emaciated, also feel happy, reach frown cold composition to point to to numerousing people, pleasant of bow one's head is child ox, this is a kind beg altruisticly.
屈原于楚灭之时，怀着未实现理想的悲愤于痛苦，自沉汨罗，以死表忠国的心迹；刘胡兰宁可死于敌人的铡刀之下，也不背弃革命，也不出卖同志，这是对生死、理的求；鲁迅，在人生的路上，将血一滴一滴地滴过去，以饲别人，虽觉渐渐瘦弱，也以为快活，及横眉冷作文对千夫指，俯首甘为孺子牛，这是一种无私的求。
Be in the meshy times nowadays, want to pliable “ begs ” . At the love net, should necessary know feeling beg; At concern net, should necessary close beg; At monetary net, should of necessary exceeding lofty or great beg. " Shui Hu " in affection of Song Jiang be in harmony at brothers, perception touchs late retreat in order to advance, earn an ancient folding chair, many a courteous form of address between men all is taken. Annulus of numerous and complicated of human relations in society is buckled, if want a job,become need get through each ans outpost of the tax office. One employee of some company wants to raise one level, then he must let superior know his expression, return so that want to please a manager at the same time, the mother's brother that has a staff member is the manager's friend, the son of big mother's brother follows an employee is iron brother, accordingly, want from friend proceed with layer upon layer breach. The law of jungle, money is authority is indicative, have can rich, money has right, ability having right accuses its thought to seal its a Zun Jihang, later straightway. Of all ages is all such.
处于如今的网状时代，则要有圆滑之“求”。于情网，应必备通情之求；于关系网，应必备通关之求；于金钱网，应必备通天之求。《水浒》中宋江融情于弟兄，感知触深以退为进，赚得交椅，众兄皆服。社会关系纷繁环扣，若要事成需打通个个关卡。某公司一职员想升一级，于是他得让上级知道自己的表现，同时还得要讨好老总，有职员的舅舅是老总的朋友，大舅的儿子跟职员是铁哥们，因此，要从朋友入手层层攻破。弱肉强食，钱是权的象征，有能则有钱，有钱就有权，有权才能控其思想封其口左其行，之后畅通无阻。古往今来皆如此。
Lie in current society, “ begs ” cannot little, stand at the world forest the country should be met more “ begs ” , the country is numerous civilian, a consolidate step by step of the country. Provide only faithful, letter, sincere, affection, close, money, beg pliably, ability can accuse to think of an its mouth Zun Jihang exoticly, immortal.
处在当今社会之中，“求”不可少，立于世界之林的国家则更应会“求”，国系众民，国之行步步为营。唯具忠、信、诚、情、关、钱，圆滑之求，才可控异国之思封其口左其行，永垂不朽。
Reason character says: “ begs ” indispensable. If have alleged “ to beg ” , life should be met is foreground another.
故言曰：“求”不可缺少。如拥有所谓之“求”，人生应会是另一番前景。(文/杨锐)