Mr Jin Yong ever wrote in work: Of “ a person adept in martial arts and given to chivalrous conduct big person, it is for the country civilian. The heart with chivalrous ” is a kind of expression of benevolence be apt to probably, consist in the heart of everybody, but the “ chivalrous ” that should let oneself truly reveals value, necessarily should “ is for the country civilian the broad view of ” and pattern.
金庸先生曾在作品中写道：“侠之大者，为国为民。”侠义之心或许是仁善的一种表现，存在于每个人的内心，但要真正让自己的“侠义”彰显价值，必然要有“为国为民”的广阔视野与格局。
The person that Tangjihede is like in the book, chivalry of nonpregnant “ chivalrous ” , just be however contented and windy and highbrow temporarily enthusiastic, cannot support him to make him life value eventually.
书中有如堂吉诃德者，空怀“侠义”骑士精神，却只是为满足虚无而不切实际的一时热情，终不能支持他成就自己的人生价值。
Regard the windmill as giant, regard inn as the castle, the behavior that a series of your people find both funny and annoying lets Tangjihede person hard he and —— of a person adept in martial arts and given to chivalrous conduct or the “ knight that are the west ”—— photograph connection rises. But the enthusiasm that he conceives Chuai Chicheng really, become to suffer a person to revere hard, the “ knight ” with travel generous a person adept in martial arts and given to chivalrous conduct. His failure, the chivalric dream that depends on him is done not have attributive, he ever also was ready to help others for a just cause save fell by the cowboy of going-over, but his this action is the nobility of alleged individual in the heart and justice only however. He can have if to be for the country civilian pattern, I believe he also had the value that he realizes in the courage that struggles for a long time with the feudal force such as the landlord, process in defend justice, and rather than becomes aware in the Jing after dropping off enthusiasticly him accomplish nothing.
把风车当作巨人，把旅店当作城堡，堂吉诃德一系列令人哭笑不得的行为让人难以将他与侠客——或是西方的“骑士”——相联系起来。但他的确怀揣赤诚的热情，努力成为一个受人敬仰、行侠仗义的“骑士”。他的失败，在于他的骑士梦没有归属，他也曾见义勇为救下了被毒打的牧童，但他此举却只为心中所谓个人的高贵与正义。倘若他能拥有为国为民的格局，我相信他也就有了长期与地主等封建势力斗争的勇气、在捍卫正义的过程中实现自己的价值，而非在热情散去后惊觉自己一事无成。
The person that Guan Yu also is like in the book, the name with the kingdom of Shu Han exhibits utter devotion, make a much-told story of through the ages.
书中也有如关羽者，以蜀汉之名展赤胆忠心，成就千古佳话。
Cao Yiceng of Cao of a fierce and powerful person evaluates Guan Yu: “ thing gentleman does not forget his this, the world a righteous person also. ” Guan Yu is able to seal to be Wu Sheng, depend on patience behead not only 6 will, the skill in wushu of lukewarm wine Zhan Huaxiong, more depend on its utter devotion, do not have the Wu De of 2 for the country. From peach garden knot justice arrives flee Mai Cheng, close fair all the different kind that faces Cao Cao canvasses, the character that never also makes oneself is damaged, hold to the faithfulness to the kingdom of Shu Han. Sky of —— of cloth of his unlike Lv has a single person masterly skill in wushu, for monetary beauty color reduces slave of 3 surnames home; Go to somewhere for shelter of the flounder like careless ” of the top of a wall of ——“ of his unlike Meng Da is multilateral, do not become belong to the same organization eventually. He is held to one is Liu Chinese recover and the absolute sincerity of battle, a thousand li walks along Chan Qi, accomplished Gu Liufang of this Duan Qian.
枭雄曹操亦曾评价关羽：“事君不忘其本，天下义士也。”关羽得以被封为武圣，不仅在于过五关斩六将、温酒展华雄的武艺，更在于其赤胆忠心、为国无二的武德。从桃园结义到败走麦城，关公面对曹操的万般劝诱，亦不曾令自己的人格受损，坚持对蜀汉的忠诚。他不像吕布——空有一身精湛武艺，为金钱美色沦为三姓家奴；他不像孟达——“墙头草”般辗转投奔多国，终不成一事。他秉承一片为刘汉光复而战的赤诚，千里走单骑，成就了这段千古流芳。
The ” of “ a person adept in martial arts and given to chivalrous conduct of now, although need not brave coronal army, wild goose depilates too, also need nurture promising country to be civilian the heart of a newborn baby, just can make oneself value so.
今朝之“侠”，虽不必勇冠三军、雁过拔毛，也需葆有为国为民的赤子之心，如此方能成就自己的价值。
Time passes and the situation has changed, the society already needed to wander no longer now a person adept in martial arts and given to chivalrous conduct of the world, but our everybody heart keep has the chivalrous spirit, pursuit to correct path. Our everybody can be ” of “ a person adept in martial arts and given to chivalrous conduct, but what should make “ a person adept in martial arts and given to chivalrous conduct is big person ” , it is for the country civilian the heart is indispensable. Need power of more scientific research when the country, if of one mind is oneself, people can go after high pay fulfil, high repute, if Tangjihede seeks the fame increase of graph individual, do not wish to exchange the implementation of individual value with the interest before; When the country need medical personnel hurries off to the front of beat back epidemic situation, be willing to be for the country only civilian the person that makes sacrifice, if Guan Yu is standing fast,just meet sturdy one pace is stepped on the road of correct path. Everybody can be ” of current “ a person adept in martial arts and given to chivalrous conduct, also should be for the country with “ civilian the spirit of ” is how-to oneself, going after the stride on the road of correct path hard, realize oneself individual value!
时过境迁，今日社会已不再需要游走天下的侠客，但我们每个人内心都留存有侠义的精神、对正道的追求。我们每个人都可以是“侠”，但要成为“侠之大者”，为国为民之心不可或缺。当国家需要更多科研力量，若一心为己，人们便会追求高薪酬、高名望，如堂吉诃德牟图个人的名望利益，不愿以眼前的利益换取个人价值的实现；当国家需要医务人员奔赴抗击疫情的前线，只有愿意为国为民作出牺牲的人，才会如关羽在坚守正道的路上迈出坚定的一步。每个人都可以是当今的“侠客”，也都应以“为国为民”的精神指引自己，努力在追求正道的路上迈进，实现自己的个人价值！
The sense of responsibility of pair of countries and ethical cardinal principles of righteousness is had in the heart, can undertake precipitation to the character and morals of a person, make glaring character is highlighted. Wish we can encourage, the windy individual justice that prevents type of heart of hall auspicious scold, for example with Guan Yu pursuit “ is a country civilian the light of the correct path of ” !
心中怀有对国家和民族大义的责任感，会对一个人的品格进行沉淀，使闪耀的品质凸显。愿你我能共勉，避免堂吉诃德式的虚无的个人正义，以关羽为榜样追求“为国为民”的正道之光！(文/钟镇宇)