Mr Liang Shuming says; “ China culture is a kind of early culture. ” is pretty good, “ is poor a pay attention to one's own moral uplift without thought of others, amount to a the world holding aid concurrently. ” , this is China act style almost is overall and wraparound. Ease of former and romantic concealed, be Taoist school inside change, latter and firm and persistent Ren De, be the Confucianist outside now. Confucianism in have, outside Confucianism inside path, the thought experience of traceable year period is long cover is new, resound is in the pulse with China strong culture.
梁漱溟先生说；“中国文化是一种早熟的文化。”不错，“穷则独善其身，达则兼济天下。”，这几乎是中华行事风格的总体概括。前者浪漫隐逸，是道家的内化，后者坚毅仁德，是儒家的外现。儒中有道，外儒内道，起源于春秋时期的思想历久弥新，回荡在中华文化有力的脉搏中。
Confucianism the path is complementary, poet of how many bookman was achieved great. In July Chibi, cool breeze Xu comes, cherish grand targets swan the talent Su Shi of annals is demoted again. He reviews every phenomenon, realize “ scope of operation greatly ever cannot with an instant ” , chant song drifts, ability is born not to meet in this the generation when is unruffled finally plaint: I gives birth to “ without evil, do not drop surely to death. ”’ is cold autumn Changsha, hunan river north goes, yao thinks in those days one defeat again the revolutionary course of defeat, face layer forest to all catch respectful to kill the old haunt of chilly beauty, mao Zedong feels “ ” of freedom of contest of day of 10 thousand kinds of frost, my syncretic, bosom has thing high aim, just make in the cross later the fire of star, burn alls over China. Gengzi natural disaster, popular feeling in a state of anxiety, countrywide people is in spellbound when, liang Xingyang of completely true believer does not learn another person blindly pray blessing exclaims, be in for a short while eventually south prepare below hill, allocate goods and materials, do not divide him dedication of day and night ’ , the video income that in order to teachs culture toward propagandist line and individual saving contribution fifty thousand and ten. Lin Yutang of Chinese latter-day writer says: “ Taoist school and Confucianist are the two sides of Chinese soul. ” is star-crossed, taoist school is adj a home to return to that the thought is the soul; If have need, the Confucianist takes on the guideline that wind model is behavior.
儒道互补，多少文人骚客达到了崇高。七月赤壁，清风徐来，心怀鸿鹄志的才子苏轼被一贬再贬。他纵观万象，大悟“天地曾不能以一瞬”，吟歌飘荡，才能在这生不逢时的一世最后安详感叹：“吾生无恶，死必不坠。”’寒秋长沙，湘江北去，遥想当年一挫再挫的革命历程，面对层林尽染肃杀凄美的故地，毛泽东感到“万类霜天竞自由”，物我合一、胸有大志，才在之后的磨难中一次次使星星之火，燎遍神州。庚子天灾，人心惶惶，全国民众处于茫然时，全真信徒梁兴扬不学他人一味祈福呼喊，第一时间在终南山下筹备、分配物资，不分昼夜奉献自己’，用以往宣传道教文化的视频收入和个人积蓄捐款十五万。中国近代作家林语堂说：“道家及儒家是中国人灵魂的两面。”时运不济，道家辩证思想是灵魂的归宿；若有需要，儒家担当风范是行为的指南。
Confucianism the path is complementary, lost any one side, other one party did not have greenery to set off one another like lotus. Wei Jinxuan learns, ji Kang has only however chastely blindly " An Ling comes loose " for his see sb off; Chu Hanzhi is contended for, xiang Yu indignation chose neck of cut one's throat to commit suicide only extremely. The Confucianist is the knowledge of times of peace and prosperity, but imperfectly oneself Jiaohua other is met only things go contrary to one's wishes, lead to catastrophe even; Taoist school is to avoid the state of mind of the world, but the mankind is a social animal after all, the action that considers individual benefit only is selfish not actual. Confucianism positive line private parts, outside inside the circle square, the answer appears already after a lot of harships in more than 2000 years, precipitation is in the memory with ancient extend of an ancient name for China.
儒道互补，失去了任何一面，另一方就像荷花没了绿叶掩映。魏晋玄学，嵇康一味清高却只有一曲《广陵散》为他送行；楚汉之争，项羽愤慨不堪只选择了刎颈自杀。儒家是治世的学问，可是不完备自己便教化他人只会事与愿违，甚至酿成大祸；道家是避世的心态，但人类终究是群居动物，只顾个人利益的行为自私又不现实。儒阳道阴，外圆内方，答案在两千多年中的诸多风雨后已然呈现，沉淀在华夏亘古的记忆中。
“ is poor a pay attention to one's own moral uplift without thought of others, amount to a the world holding aid concurrently. ” serves as Chinese people, should understand among them Confucianism the delicate imply of road band: Preserve one's moral integrity, be apt to is like water on, with Guang Tongchen, hide one's capacities and bide one's time, if have an opportunity, it is for the country civilian, hold benefit common people concurrently, annals puts Gao Yuan, thick heart holds thing. Aspire at learning, not disappoint the culture of this chiliad precipitates; Cultivate one's morality raises a gender, to study, life medium difficult accommodate something to circumstances thinks; Syncretic of knowing and doing, pursuit the true, this is probably be opposite in 20 centuries Confucianism of road band the freshest explanation and practice.
“穷则独善其身，达则兼济天下。”作为炎黄子孙，应理解其中儒道结合的微妙意味：洁身自好，上善若水，和光同尘，韬光养晦，若有时机，为国为民，兼济苍生，志存高远，厚德载物。立志于学，不辜负这千年的文化沉淀；修身养性，对学习、生活中的困难变通思考；知行合一，追求真善美，这或许是在二十世纪对儒道结合的最鲜活诠释与实践。
Static, if be in child, the heart is halcyon not allow outside dispute is profaned; Move, if take off hare, the volition is sturdy not by flinch of difficult block up. It is agile and composed, volt rises and fall since the breath that lets a Chinese, it is placatory when sadness you, in the caution when achieve one's ambition you, in lofty ideal you were not brought when fulfil, confused Sigu forward.
静，如处子，内心宁静不容外界纷争玷污；动，如脱兔，意志坚定不被困难阻碍退却。它灵活而沉稳，随中国人的呼吸起起伏伏，它在悲伤时抚慰你，在得志时警示你，在壮志未酬、迷茫四顾时引你向前。
Beautiful! Confucianism the path is complementary, china civilization!
美哉！儒道互补，中华文明！