The person that whats cannot abandon, whats cannot be changed. —— preface
什么都无法舍弃的人，什么都无法改变。——题记
Take with abandon, since is opposite, also supplement each other.
取与舍，既是相对的，也是相辅相成的。
The warmth that lanneret abandons hiding below parental bosom is comfortable and should volant strike, hover horizon, it is to all accept the world eye ground only; Small grass is manacled to what defeat soil and want to get an area, it is to see the first sunshine only; Brook abandons corner of be content to retain sovereignty over a part of the country and should gallop Xiang Hai, it is to witness oneself uncommon life only grand. Life also is such, have abandon have surely, did not abandon, talk why to be changed?
雄鹰放弃躲在父母怀下的温暖舒适而要展翅搏击，翱翔天际，只是为了将世界尽收眼底；小草冲破土壤的束缚而要钻出地面，只是为了见到第一缕阳光；溪流放弃偏安一隅而要奔腾向海，只是为了见证自己的不凡生命的壮阔。人生也是如此，有舍必有得，没有舍弃，谈何改变？
The hero in the book also is such. What can I see and to what can I see and make here me cannot from already? Although experienced again much anguish and blow, although be a mass of bruises by what brutal world torments, he also should use his last tone and last effort, the world that go out, although brutal, beautiful also however. It is for the freedom of complete mankind more, him sacrifice also will not grudge. All these results from the birdcage that his belief —— walks out of abasement, have Gao Fei's freedom. This resembles is cloud of the ancients place: “ is unripe, also my place desire also, justice, also my place desire also. Both cannot be gotten hold <> concurrently, abandon be born and take justice person also. ” is unripe with justice accept or reject, it is the highest state that accept or reject. How many person is there on the history does because of this through the ages flow fragrant? “ bastinado Chinese section shepherd, lie case manage, section Mao all falls ” , this is Su Wu abandon life and take faithful part; “ I laugh from horizontal Dao Xiangtian, go taking courage two Kunlun ” , this is Tan Si is the same as what abandon life and take compatriots to wake up to reality; “ life since ancient times who is had dead, leave ” of historical records of understand without being told extraction pellet or powder, this is Wen Tianxiang abandon life and take …… of an a loyal heart be born with justice below difficult choice, be these great people accept or reject correctly, just make their name hangs down through the ages. Although they already died personally, also rinse does not drop makes for the evolution that the mankind writes a composition contribution.
书里的主人公也是如此。在这里我能看到什么而使我不能自已？即使经历了再多的痛苦与打击，即使被残酷的世界折磨的遍体鳞伤，他也要用自己的最后一口气和最后一丝力气，去外面的世界，虽然残酷，却也美丽。更是为了全人类的自由，牺牲自己也在所不惜。这一切源于他的信念——走出屈辱的鸟笼，拥有高飞的自由。这就像是古人所云：“生，亦我所欲也，义，亦我所欲也。二者不可得兼，舍生而取义者也。”生与义的取舍，是取舍的最高境界。历史上有多少人因此而千古流芳？“杖汉节牧羊，卧起操持，节旄尽落”，这是苏武舍生命而取忠节；“我自横刀向天笑，去留肝胆两昆仑”，这是谭嗣同舍生命而取国人之醒悟；“人生自古谁无死，留取丹心照汗青”，这是文天祥舍生命而取一片丹心……在生与义的困难抉择下，正是这些伟大的人正确的取舍，才使他们名垂千古。即使他们已身死，也洗刷不掉为人类作文的进化而做出的贡献。
In life on this road, accepting or reject is a choice namely, the choice decided a destiny, how many opportunity lets us choose however again? If chose wrong, abandoned correct, can you make our road appears again how old deviation? Accordingly, before accepting or reject every time we want careful alternative.
在人生这条道路上，取舍即是选择，选择便决定了命运，然而又有多少机会让我们选择？如果选择了错误的，放弃了正确的，又会使我们的道路出现多大的偏差？因此，在每次取舍前我们都要谨慎选择。
Result class hour is made before desk when us, the associate that the be laughing and playing outside seeing a window fights noisely people when, can you choose to put down the pen in the hand or the desire that put down amuse oneself? This is just like take medicine and take candy. If eat candy to take medicine again first, can not feel give pain, and if take medicine to take candy again first, can have the feeling of kind of after suffering comes happiness. Of course, if make,this also is not identical —— oneself present life is good, is the following road met again how? Always need to abandon.
当我们在书桌前做功课时，看见窗外嬉笑打闹的伙伴们时，你会选择放下手中的笔还是放下玩耍的欲望？这就好比吃药和吃糖。若是先吃糖再吃药，便会感觉不出苦了，而如果先吃药再吃糖，则会有种苦尽甘来的感觉。当然，这也并不是完全相同的——若是使自己现在的生活美好了，以后的路又会如何呢？总需放弃一个。
Some people, always thinking oneself past, think in the past Ceng Liu issues filar silk to regret. Then I ask: “ what is just the most precious, be worth what I choose? The thing that ” cannot get is the most precious, or it is to ever had gotten but the thing —— that loses again people always thinks so. Then, they choose what those never have angle. Finally, when them eventually when angle arrives, what what ability discovery and oneself think is completely different. Because, when you think you lost it, you got what you do not have however, it is you only too too persistent pursuit, so that oversight too much. And after getting it, you forgot you to be lost for it again too much.
有些人，总是想着自己的过去，以为在过去曾留下丝丝遗憾。于是我问：“什么才是最珍贵的，值得我选择的呢？”得不到的东西是最珍贵的，或是曾得到过但又失去的东西——人们总是这样认为。于是，他们便选择追逐那些不曾拥有的。最后，当他们终于追逐到时，才发现和自己所想的完全不同。因为，在你认为你失去了它时，你却得到了你所没有的，只是你太过于执着地追求，以至于忽略了太多。而在得到它后，你又忘记了你为它失去了太多。
Life always is be swayed by considerations of gain and loss. Measure what what oneself get to be lost with place, also be being sent is that's what it all adds up to nevertheless. The sky won't drop pasty, resembling is old day won't shut you all door windows are same. If whats are willing to abandon, have what to want to change?
人生总是患得患失的。衡量自己所得到的与所失去的，也发不过是如此而已。天上不会掉馅饼，就像是老天不会关上你所有的门窗一样。如果什么都不愿意舍弃的话，有想要改变些什么呢？(文/任可涵)